[The power of the spirit·The soul of the new era] Get out of the spiritual predicament, cultivate and carry forward the Chinese spiritKomiksNational spirit
——Associate Professor Wang Haibin talks about the “Chinese spirit”
Editor’s note: Since the 18th National Congress of the Communist Party of China, General Secretary Xi Jinping has repeatedly emphasized that to realize the Chinese dream, it is necessary to carry forward the Chinese spirit. Recently, the Internet News Information Communication Bureau of the Central Cyberspace Affairs Office (Network Theory Communication Bureau), hosted by Guangming.com, in conjunction with the Cyberspace Affairs Offices of Zhejiang, Henan, Chongqing, Jiangxi, Shenzhen and other provinces and cities, jointly hosted the Internet-themed publicity activity “The Power of Spirit and the Soul of the New Era”. By exploring new models of online theory dissemination, the activity explores and sorts out the new connotations, new representations and new roles of the “Chinese Spirit” in the new era, fully demonstrates the power of the spirit, demonstrates the role and contribution of the “Chinese Spirit” in the 70-year development process of New China, and demonstrates the leading role of the “Chinese Spirit” in promoting economic and social development in the new era.
Guangming.com Theoretical Channel specially invited experts from the National High-end Think Tank of the Central Party School, a special researcher at the Research Center for the Theory of Socialism with Chinese Characteristics of the Central Party School, and an associate professor at the School of Marxism of the Central Party School, to conduct in-depth interviews on the topic of “Chinese Spirit”. Professor Wang Haibin began to pay attention to the spiritual structure of people, the spiritual world dilemma of the Chinese in Komiks, their reconstruction, and the spiritual world construction of the Chinese Communists in 2010. He presided over two national social science fund projects in this research field, published two related monographs, and published twenty related articles.
The meaning and characteristics of the Chinese spirit
How did China become China? In addition to the surface land, resources, population, history and other factors, Komiks is also in the deep and soulful pillar of the Chinese spirit.
The Chinese spirit is a cultural symbol and spiritual symbol that distinguishes China from other countries. As the convergence of national spirit and the spirit of the times, the Chinese spirit is accumulated and condensed in the social and historical process, and is the positive and positive spiritual achievement of the spiritual life of the Chinese people. Historically, China has an uninterrupted long-standing civilization, a deep sense of history andicmov.com/”>Komiks‘s identification with a sense of history is very easy to inspire passionate patriotic feelings. From the perspective of cultural ecology, we have a long and excellent traditional culture, Western culture that has gradually been introduced into China since the rise of Western learning to the east, and our Marxist cultural ecology. The exchange, integration and comprehensive innovation between these three major cultural ecology have become a unique cultural ecological advantage for cultivating our Chinese spirit. This accumulation of history and culture has also become a unique advantage for the Chinese spirit.
The Chinese spirit has three basic characteristics. First, it is the unity of nationality and timeliness; second, it is the unity of universality and particularity; third, it is the stability and openness. href=”https://comicmov.com/”>KomiksThe unification of liberality. Universality means that the Chinese spirit must contain the common spiritual and cultural pursuit of mankind. The particularity means that it is the result accumulated and condensed in the process of Chinese history and has the unique characteristics of China, but the uniqueness of the Chinese spirit needs to be further refined at present. In different eras, the Chinese spirit has different present forms, which can be understood why the Chinese spirit is the unity of timeliness and nationalities, the unity of stability and openness.
The spirit of the Chinese CommunistsCinemaThe spirit of the Chinese Communists is very rich, such as the Red Boat Spirit, the Long March Spirit, the Yan’an Spirit in the Revolutionary period, the Iron Man Spirit, the Lei Feng Spirit, and the Jiao Yulu Spirit in the Construction period, the great reform and opening up spirit formed during the reform and opening up process, as well as the great struggle spirit, self-revolution spirit emphasized by our party today, etc. These different spirits gather into the spiritual spectrum of the Chinese Communists, and are the precious spiritual wealth accumulated by the Chinese people under the leadership of the Communist Party of China, in the process of overthrowing the three mountains, fighting for national independence, and realizing socialist modernization and the great rejuvenation of the Chinese nation. They can be called the “Chinese Revolutionary Spirit”. The Chinese revolutionary spirit is a concentrated expression of the Chinese spirit since the 20th century and has different manifestations in different periods. href=”https://comicmov.com/”>Babaylan form, but the basic content and core values are consistent.
Our party is still brave to forge ahead and dare to Cinema when facing difficulties and difficult conditions.ma pursues ideals. On the one hand, there is a certain historical dilemma, and on the other hand, there is a courageous and enterprising fighting attitude. Often, under these two conditions, the spirit of our party during that period was condensed. For example, the Red Boat Spirit, the meeting was destroyed and could not be driven anymore, so it was transferred to the boat to continue driving; the Long March spirit is also a strategic transfer, with enemies chasing us and fighting behind us. The Iron Man Spirit and Jiao Yulu Spirit in the construction period both face various difficulties and conditions, and adhere to their original aspirations and ideals to work hard. The so-called hardships and hardships will bring you success. This is an important feature of the emergence of the Chinese revolutionary spirit.
In addition, the mental states demonstrated by the Communist Party of China in different periods are points one by one. To further study, it is worth our attention to how to connect points into surfaces. Through different microscopic points, the overall spiritual character of the Chinese Communists is condensed.
The connotation of the times of “BabaylanChinese Spirit”
General Secretary Xi Jinping systematically explained the main content of the Chinese spirit. This is what we need to understand most today when we grasp the connotation of the Chinese spirit. General Secretary Xi Jinping pointed out that realizing the Chinese dream must carry forward the Chinese spirit. This is the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core. This spirit is the soul of the country to unite our hearts and minds. Patriotism has always been the spiritual force that unites the Chinese nation, and reform and innovation have always been the spiritual force that encourages us to keep pace with the times in reform and opening up.
In General Secretary Xi Jinping’s summary, Komiks not only pointed out the contemporary background of the Chinese spirit–the national spirit with patriotism as the core and the spirit of strengthening the country; more importantly, from the perspective of nationality and timeliness, the main connotation of the Chinese spirit–the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core.
It is worth noting that patriotism is the “core” of the national spirit, but not all; reform and innovation are the “core” of the spirit of the times, not all. Therefore, in order to fully and accurately understand General Secretary Xi Jinping’s connotation definition of the Chinese spirit, we need to further refine and grasp the positive results of the intersection of national spirit and the spirit of the times.
Modernity and ChineseCinema‘s spiritual dilemma
In the West, under the logic of capital dominance, people often pay attention to the pursuit of money, possession and consumption of things, and have no time to take into account as a dignified person, the heart is in the end. What should Komiks pursue? Human freedom and all-round development are still subject to great restrictions. Modern Western civilization under capital has made great achievements in material construction, but in the face of spiritual culture and spiritual life, it has exposed great limitations. In the process of modernization, the spiritual life of contemporary Chinese people has also appeared to a certain extent a series of problems such as loss of meaning, spiritual depreciation, confusion of value, and lack of ideals. Among them, the prominent problems are the dominance of desire and the principle of supremacy of sentiment.
It is undeniable that the dilemma of contemporary Chinese people will naturally permeate and influence the party, and the Chinese Communist Party Party members also have spiritual difficulties. Our Party has clearly summarized the four major dangers facing governance, such as the danger of spiritual slackness, the loss of ideals and beliefs of some corrupt elements in the Party, and other problems, which are reflections of the Party’s spiritual confusion. When we emphasize the advanced nature of the Party, we must have higher requirements for the Party’s spiritual life and spiritual realm, so as to continuously realize self-innovation of the Party’s spiritual world.
In this process, Communists should consciously shoulder the historical mission, become pioneers in getting out of the spiritual dilemma and the leader in pursuing the lofty spiritual realm, and contribute spiritual strength to the great rejuvenation of the Chinese nation. In addition, when the Communist Party of China leads the Chinese people to jointly build a new form of civilization, it is necessary to highlight the spiritual problems. href=”https://comicmov.com/”>Cinema leads the Chinese people to pay attention to the relationship between contemporary China’s spiritual reconstruction and Chinese modernization.
Specifically, in order to get out of the spiritual dilemma, in addition to constantly improving external conditions, we must first strengthen our spiritual and cultural confidence. The Chinese spirit is the spiritual pillar of the Chinese nation’s endless development and growth, and is the soul of the Chinese nation for thousands of years. We have reason to be confident in building our own spiritual culture. Secondly, we must advocate ideals and beliefs. In an era when the principle of dominance of desire and sensibility is prevalent, the problem of spiritual calcium deficiency and lack of beliefs has become the weakness of the spiritual power of Komiks. To enhance and inspire awe and ideals and beliefs. href=”https://comicmov.com/”>BabaylanThe status and strength in the spiritual order of the Chinese people in the era are undoubtedly a good prescription for criticizing current problems.
Cultivating and promoting the Chinese spirit
In the past, some of our educational forms focused on “teaching without pleasure” and focusing on educating people, but lacks some emotional influence; some today are often “joy but not teach”, focusing on entertainment and gimmicks, such as distorting hot topics, stigmatizing positive characters, hyping gossip, blindly pursuing clicks, and using guesses to replace factual verification of details, intentionally using some people’s curiosity to increase the release of negative energy, etc., lacking moral power and spiritual pursuit. To truly cultivate and promote the Chinese spirit, we need to combine internal cultivation and external publicity to achieve the effect of self-improvement while enjoying education.
From the perspective of internal cultivation, the Chinese spirit is accumulated in the genes of Chinese civilization, flows in the blood of the Chinese nation, and gradually integrates into the spiritual order and spiritual realm of the Chinese people in the long river of history. It can be seen from this that the Chinese people are the main body of creating the Chinese spirit. We need to further promote the research and advance the issue of rebuilding the spiritual world of contemporary Chinese people and the spiritual world of the Communist Party of China in the new era, and continuously cultivate the Chinese spirit.
Specifically, first, we must further optimize the institutional structure. The economic operation mode, political system, social structure, legal system and moral norms are external environmental conditions that restrict and influence or even determine the spiritual world and spiritual life of a person. Our country is currently in a period of social transformation under the overall leadership of the Party, and continuously optimizing the external institutional structure is a dependent condition for cultivating the Chinese spirit. Second, integrate our cultural ecology, integrate the three major cultural ecology under the guidance of Marxist culture, give full play to the holistic power of contemporary Chinese culture, and lay a cultural foundation for people’s spiritual cultivation. Third, on the basis of adhering to cultural subjectivity, give full play to the inheritance, integrity and initiative of the inner spirit. Continuously absorb and accommodate the achievements of civilization in the modern West, and ultimately, in the process of practical development and changes in the times, we will continuously enhance the spiritual realm of the Chinese Communists and the Chinese people, and continue to cultivate, temper and nourish the Chinese spirit.
From the perspective of external propaganda, the Chinese spirit cannot be separated from the Chinese people. To promote the Chinese spirit to the people, we must pay attention to the consciousness and initiative of inspiring or inspiring the masses. At the same time, we must pay attention to inspiring or inspiring the consciousness and initiative of the people. As the content of ideology, the Chinese spirit should be paid attention to the propaganda of its propaganda that cannot be simply understood as using the party’s ideology to propaganda to the people, and emphasize the unity of party spirit and people’s nature. Specifically, it can be adopted in a flexible form, combined with new media, etc., such as short video dissemination, and the whole people who quickly sang “My Ancestor and Me” some time ago”The Kingdom” itself contains propaganda of patriotic emotions and has a silent effect.
In short, only by combining internal cultivation with external publicity can the Chinese spirit be better cultivated and promoted. (Written by Sun Weiqing and Jiang Zhengxiang)